Nicholas and Hope Benson, third- and fourth-generation stone carvers at The John Stevens Shop, work on the National Mall on the 2025 Smithsonian Folklife Festival. Photo by Sonya Pencheva, Ralph Rinzler Folklife Archives
“Tradition is not the worship of ashes, but the preservation of fire”
—Gustav Mahler
On a quaint road within the historic district of Newport, Rhode Island, sits a forest inexperienced colonial-era store. Above the entrance door and window, expertly carved stone letters learn: “ The John Stevens Shop ♢ Stone Carving and Lettering ♢ Founded AD 1705.” Inside, stacks of brown tracing paper layered with calligraphic writings in various shapes and sizes cowl the surfaces, whereas mallets and chisels wait patiently on the worktable.
You may anticipate finding Nicholas Benson, a third-generation stone carver and letterer, quietly at work creating the superbly designed inscriptional work seen on memorials and public buildings throughout Washington, D.C., and past. Instead, he’s deeply centered on an intricate work of conceptual artwork, delicately carving what he calls the AI Warning pill, a creative exploration of the advanced relationship between digital and bodily realms.
Benson shared his masterful carving expertise and his views readily available craftsmanship and laptop know-how on the 2025 Smithsonian Folklife Festival, alongside together with his daughter Hope Benson and the various different expert artisans within the constructing arts who participated within the Festival’s Next Generation Artisans within the Traditional Building Trades program.
In an interview after the Festival, Benson mirrored on how he has watched the digital world take form over the course of his profession. He started his apprenticeship in 1979, spending numerous hours observing his father, carving his beautiful designs in stone, absorbing the disciplined artwork of hand lettering. Today, he continues the household legacy with a meticulous, holistic course of: first designing the letterforms that greatest match the phrases and context of an inscription, then portray the letters by hand on massive sheets of tracing paper, making refined stylistic changes in anticipation of how they may translate into stone. Once authorized by the consumer, he transfers the design onto the stone with a broad edged brush and carves it, ending every letter with skilled precision and a creative eye.
Photo by Lauren Rubinson, Ralph Rinzler Folklife Archives
Photo by Stanley Turk, Ralph Rinzler Folklife Archives
This devotion to each stage of the craft—from design to execution—has earned Benson each the National Endowment for the Arts’ National Heritage Fellowship and the distinguished MacArthur Fellowship, in addition to commissions for main monuments and public buildings throughout the nation, identical to his father and grandfather earlier than him.
As Benson’s inscriptional work turned more and more refined, so did technological developments within the area of stone carving. He remembers moments in his profession when people from different groups engaged on a memorial or institutional constructing would query his conventional strategies, pointing to the truth that new machines might full the lettering extra effectively than a hand carver. It felt like they have been basically saying, “There is no need for you to do this. There is no value in your work.” To grasp a craft handed down by generations and throughout centuries, solely to be advised a machine might substitute it, evokes one thing deeper than frustration. For Benson, this was a “tipping point” in his profession—the inspiration of his advanced relationship with the digital world.
Photo courtesy of Nicholas Benson
“The computer is changing the human perspective of aesthetics,” Benson says, noting that as we speak most real-world objects, buildings, and monuments are designed on laptop platforms. He believes there are points when one interprets these digital designs to one thing bodily, like a chunk of slate or a granite memorial. “The computer is totally and utterly disassociated with the history of material culture,” he says.
This chasm between the digital and the bodily, coupled with the exponential development of the Information Age and AI, led him to discover conceptual artwork.
“I’ve chosen to use the skills of stone carving as a means of highlighting the disjunction between our relationship with the physical world and our ever-growing desire to live in the digital realm,” he wrote within the introductory panel to a solo present of his conceptual artwork in Newport in 2023. “All of the work I’m making is symbolic of how complex our human lives have become. One could say that it is a record of where we stand in the midst of tremendous technological and scientific advances, and how that inevitably leads to existential questions.”
Benson’s conceptual artwork—superbly crafted calligraphic interpretations of laptop code—usually begins with a pc producing content material in only a nanosecond. He then spends lots of of hours fastidiously carving that content material by hand. His most up-to-date undertaking, AI Warning, was born out of a dialog he began with an AI platform. He requested this system to point out him the picture that it will use to “ward off” people if it will definitely separates itself from humanity.
The program generated a sequence of concentric circles with damaged traces and different intricate graphic parts, which he’s now carving in stone. For Benson, the piece is supposed to ask pointed questions on the complexity of AI evolution. It has been met with quite a lot of responses. One individual with a purely constructive outlook on AI requested him, “Why on earth would you stand in the way and question that?” Others have seen his conceptual work as a robust inventive assertion of how symbolic algorithms might be.
Carving one thing in stone speaks to the “lineage of material culture throughout humanity,” Benson explains. The great thing about his work isn’t particularly within the block of textual content on a chunk of slate however within the slight imperfections, the minute variations in letters, and the crisp edges that solely a human might produce. Those particulars are the embodiment of many years of very good craftsmanship in The Johns Stevens Shop.
Benson’s letters evoke the solidity and experience that may be noticed in his lettering for the National World War II Memorial. They mirror the ability of voice by the inspiring inscriptions on the Martin Luther King, Jr. Memorial. Carving one thing in stone is probably the most materials means people have recognized to specific their ideas so completely. Benson believes this craftsmanship and the worth of his ability is tied to the lineage of humankind.
Many younger artisans arising within the constructing crafts have expressed the identical ardour for the humanity of the handmade. For stone carving pupil Tatum Connor, the deeply human act of creating performs an vital position in her craft.
“I think it’s so important that humans create beautiful things for other humans to enjoy,” she says. “It’s an expression of our human nature. It’s something that connects all of us together.”
While Connor was initially learning laptop science in class, she realized that she didn’t need to be behind a pc all day. She found the American College of the Building Arts (ACBA) within the historic metropolis of Charleston, South Carolina, and from there fell in love with stone carving.
“It’s definitely the most beautiful trade,” she says.
Students at ACBA don’t attain for a pc mouse firstly of sophistication. Instead, they start with a drafting pencil, pair of calipers, or hand noticed. They arrive in the beginning of the day to not a crowded lecture corridor however a workshop to greet their professor—a trusted grasp of the commerce. Students go away the school with a bachelor’s diploma within the liberal arts and a specialty commerce developed over their 4 years of hands-on coaching.
Photo by Josh Weilepp, Ralph Rinzler Folklife Archives
Photo by Julie Byrne, Ralph Rinzler Folklife Archives
Photo by Josh Weilepp, Ralph Rinzler Folklife Archives
Throughout the Folklife Festival, I spent fairly a little bit of time with people from ACBA. Connor and her professor, grasp carver Joseph Kincannon, together with college students and professors within the fields of architectural carpentry and classical structure, demonstrated the methods, instruments, and traditions of their trades and mentioned the educational course of. I used to be capable of observe a way of function of their work ethic and a way of pleasure and satisfaction that the scholars share with their professors.
It’s the identical pleasure that Benson feels as he carves an incredible letter “R.”
As college students crave a career that gives a fulfilling, inventive, and dynamic work surroundings, the constructing arts name out from the previous—with hints scattered in superbly crafted ironwork gates, intricately carved letters in monuments, and expertly restored facades—warmly greeting the following technology of artisans with a rewarding course.
Behind each acanthus leaf and column capital, there may be the hand of a craftsperson whose identify is perhaps lengthy forgotten however whose work is revered nonetheless centuries later. To be an artisan within the constructing arts is to undergo the entire, to know the paradox of how important and insignificant their position is. To be a craftsperson is to acknowledge humanity in its truest type. A rising momentum to revive historic constructions and keep buildings that maintain a way of character and historical past of their partitions requires staff to actualize these tasks. These historic buildings have stood the check of time and have witnessed greater than any two eyes on earth, standing as symbols of how group is crucial to how we outline our humanity.
The distinctive high quality of the tradition of a spot is spoken by the craftsperson’s hand, within the particular person character of its structure—one thing AI might by no means generate.
Photo by James Dacey, Ralph Rinzler Folklife Archives
Mary Bridget Jones is a program intern on the 2025 Smithsonian Folklife Festival and a rising fourth-year structure and historic preservation pupil on the University of Notre Dame School of Architecture.
The Next Generation Artisans within the Traditional Building Trades program obtained beneficiant assist from the Richard H. Driehaus Foundation, the 1772 Foundation, and the Richard Hampton Jenrette Foundation. Additional assist was supplied by the Smithsonian Women’s Committee and the University of Notre Dame School of Architecture. This program obtained Federal assist from the American Women’s History Initiative Pool, administered by the Smithsonian American Women’s History Museum. In-kind assist was supplied by the National Park Service Historic Preservation Training Center.
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